请求高手帮忙把英文原文和翻译写出来！！谢谢大家！！！
There are moments in life when you miss someone so much that you just want to pick them from your dreams and hug them for real! Dream what you want to dream; go where you want to go；be what you want to be, because you have only one life and one chance to do all the things you want to do. 生活中，有时强烈的思念使我们恨不得一把将所爱的人从梦中带走，实实在在地拥抱他们。做自己想做的梦吧，生命只有一次，机会只有一回。 May you have enough happiness to make you sweet, enough trails to make you strong, enough sorrow to keep you human, enough hope to make you happy. Always keep yourself in other’s shoes. If you feel that it hurts you, it probably hurts the other person, too. 愿你有足够的欢乐，使自己甜蜜；有足够的考验，使自己坚强；有足够的悲伤，使自己富有人情；有足够的希望；使自己幸福。要经常换位思维一件事，要是你感到对自己有伤害，就可能对他人也有伤害。 The happiest people don’t necessarily have the best of everything; they just make the most of everything that comes along their way. Happiness lies for those who cry, those who hurt, those who have searched, and those who have tried, for only they can appreciate the importance of people who have touched their lives. Love begins with a smile, grows with a kiss and ends with a tear. The brightest future will always be based on a forgotten past, you can’t go on well in life until you let go of your past failures and heartaches. 最幸福的人并不是那些拥有最好的东西的人，他们只是能够将得到的东西变得最好。幸福属于那些会哭泣的人，那些受过伤害的人，那些探索的人，以及那些尝试过的人。只有他们才懂得对自己生活有影响的人们的重要。爱以微笑开始，在亲吻中成长，以泪水终结。光明灿烂的明天建立在忘却的过去之上。只有让以往的失败和伤心随风而去，你才能过得更好。 When you were born, you were crying and everyone around you was smiling. Live your life so that when you die, you’re the one who is smiling and everyone around you is crying. 出生的时候，哭啼的是你，周围的人却在微笑。珍视生活，好好地活着，这样当你死去时，周围的人在哭泣，而你却在微笑。 Please send this message to those people who mean something to you, to those who have touched your life in one way or another, to those who make you smile when you really need it, to those that make you see the brighter side of things when you really down, to those who you want to let them know that you appreciate their friendship. And if you don’t, don’t worry, nothing bad will happen to you, you will just miss out on the opportunity to brighten someone’s day with this message. 请把这些语言送给那些你所关心的人，那些在生活中这样或那样同自己打交道的人，那些需要时能给你带来微笑的人，那些在逆境中依然能使你看到光明的人，那些你珍视与他们之间的友谊的人。即使你没有这样做，也不要紧。没有什么大不了的事情，你只是错过了用这些言语照亮他人日子的机会。
求英文原文或人手译文(第一段）！！！
这是手翻。
The same principle applies to the general philosophy process. Greek philosophy in its initial stages, looks only for the physical universe. Cosmology research clearly dominates all other branches of philosophy. However, the unique depth and breadth of the Greek spirit is the fact that almost every thinkers are at the same time represent a new type of universal ideas. Tanzania is the school of philosophy in physics, mathematics philosophy of Pythagoras were found, the first flight by thinkers express a logical philosophy ideal. President Chirac was very Leete was standing cosmology and anthropology and ideological dividing lines. While he remains as a natural philosopher, said, and a "natural philosopher in ancient times", but he is convinced that without first studying the secrets of the secret wish to see the natural I agree totally impossible. If we really want to grasp and understand its significance, we must put into practice the requirements of self-reflection. President Chirac was very Leete therefore, the word can be summed up his whole philosophy with : "I have been looking for my own." However, this new ideological tendencies Although in a sense, is to early Greek philosophy, but only until the age of Socrates degradation which is mature. We found that between Socrates and Socrates thought that the former is precisely the issue in person. Socrates never attack or criticize the theory of his former people, he does not intend to introduce a new philosophical theory. However, in his presence all the previous issues to find a new vision, because they are at a new intellectual center. Greek natural philosophy and the Greek metaphysical problems suddenly shelter was a new issue, since the problem seems to be attracting new people all the theoretical interest. In Socrates there, there is no longer an independent natural logic of the theory or the theory of an independent, or no later ethics as a coherent system, and system of ethics says. The only question is : who? Socrates always uphold and defend an objective and absolute and universal truth of the ideal. However, he knows and he is at the sole explore all of the world is one world. If he has his philosophy is a philosophy of strict anthropological philosophy. Plato in a dialogue, describes Socrates and his students Feide if Phaedrus conversation. They were a walking, shortly came to a place outside the city of Athens. Socrates sudden appreciation of the beauty of this place. He told his high praise of this piece of scenery is Xibuzijin. However Feide if interrupt him. Feide if surprised that Socrates had behaved like a sightseeing tour to persons with the same story. He asked Socrates : "You never appeared before the Shing Mun? "Socrates answer is quite symbolic. He replied : "That is true, my dear friends. I hope you know the reason I will understanding. Because I am a diligent person, and Pastoral vegetation can not let what I learned, I learned some things will be the people living in this city. "
顾拜旦的《体育颂》
顾拜旦的《体育颂》
啊,体育,
天神的欢娱,生命的动力。
你淬然降临在灰蒙蒙的林间空地,
受难者激动不已。
你像是容光焕发的使者,
向暮年人微笑致意。
你像高山之巅出现的晨曦。
照亮了昏暗的大地。
啊,体育,你就是美丽!
你塑造的人体变得高尚还是卑鄙,
要看它是被可耻的欲望引向堕落;
还是由健康的力量悉心培育。
没有匀称协调,便谈不上什么美丽。
你的作用无与伦比,
可使三者和谐统一;
可使人体运动富有节律;
使动作变得优美,
柔中会有刚毅。
啊,体育,你就是正义!
你体现了社会生活中追求不到的公平合理。
任何人不可超过速度一分一秒,
逾越高度一分一厘。
取得成功的关键,
只能是体力与精神融为一体。
啊,体育,你就是勇气!
肌肉用力的全部含义是敢于搏击。
若不为此,敏捷、强健有何用?
肌肉发达有何益?
我们所说的勇气,
不是冒险家押上全部赌注似的蛮干,
而是经过慎重的深思熟虑。
啊,体育,你就是荣誉!
荣誉的赢得要公正无私,
反之便毫无意义。
有人耍弄见不得人的诡计,
以此达到欺骗同伴的目的,
他内心深处却受着耻辱的绞缢。
有朝一日被人识破,就会落得名声扫地。
啊,体育,你就是乐趣!
想起你,内心充满欢喜,
血液循环加剧,思路更加开阔,
条理愈加清晰。
你可使忧伤的人散心解闷,
你可使欢乐的人生活更加甜蜜。
啊,体育,你就是培育人类的沃地。
你通过最直接的途径,
增强民族体质矫正畸形躯体,
防病患于未然
使运动员得到启迪:
希望后代长得茁壮有力,
继往开来,夺取桂冠的胜利。
啊,体育,你就是进步!
为人类的日新月异,
身体和精神的改变要同时抓起，
你规定良好的生活习惯,
要求人们对过度行为引起警惕。
你告诫人们遵守规则,
发挥人类最大能力,
而又无损健康的肌体。
啊，体育，你就是和平，
你在各民族间建立愉快的联系。
你在有节制、有组织、有技艺的体力较量中产生,
让全世界的青年学会相互尊重和学习,
使不同民族特质成为高尚而和平竞赛的动力。
顾拜旦 体育颂 主要内容
啊,体育, 天神的欢娱,生命的动力! 你猝然降临在灰蒙蒙的林间空地, 苦难的人激动不已。 你像容光焕发的使者, 向暮年人微笑致意。 你像高山之巅出现的晨曦, 照亮了昏暗的大地。 啊,体育,你就是美丽! 你塑造的人体，变得高尚还是卑鄙, 要看它是被可耻的欲望引向堕落; 还是由健康的力量悉心培育。 没有匀称协调,便谈不上什么美丽。 你的作用无与伦比, 可使人体运动富有节律; 动作变得优美, 柔中含有刚毅。 啊,体育,你就是正义! 你体现了社会生活中追求不到的公平合理。 任何人不可超过速度一分一秒, 逾越高度一分一厘。 取得成功的关键, 只能是体力与精神融为一体。 啊,体育,你就是勇气! 肌肉用力的全部含义是敢于搏击。 若不为此,敏捷强健有何用? 肌肉发达有何益? 我们所说的勇气, 不是冒险家押上全部赌注似的蛮干, 而是经过慎重的深思熟虑。 啊,体育,你就是荣誉! 荣誉的赢得要公正无私, 反之便毫无意义。 有人耍弄见不得人的诡计, 以此达到欺骗同伴的目的。但他内心深处却受着耻辱的绞缢。 有朝一日被人识破,就会落得名声扫地。 啊,体育,你就是乐趣! 想起你,内心充满欢喜, 血液循环加剧,思路更加开阔, 条理更加清晰。 你可使忧伤的人散心解闷, 你可使快乐的人生活更加甜蜜。 啊,体育,你就是培育人类的沃地！你通过最直接的途径，增强民族体质，矫正畸形躯体, 防病患于未然，让后代长得茁壮有力, 继往开来,夺取桂冠的胜利。 啊,体育,你就是进步!为了人类的日新月异，躯体和精神的改善要同时抓起， 你规定良好的生活习惯, 要求人们对过度行为引起警惕。 你告诉人们遵守规则, 发挥人类最大的能力.而又无损健康的肌体。 啊，体育，你就是和平！ 你在各民族间建立愉快的联系。你在有节制、有组织、有技艺的体力较量中产生, 使全世界的青年学会相互尊重和学习, 使不同民族特质成为高尚而公平竞赛的动力！
编辑本段作品评价
从思想深刻上讲，或从艺术美感上讲，《体育颂》都堪称奥林匹克运动史上杰出的诗章之一。它永远是一曲气壮奥运会的正气歌，永远是催人向“更高、更快、更强”境界挺进的战斗号角。顾拜旦《体育颂》的奥运精神和美学力量将感召并激励千秋万代！所有地球的孩子们，都会将它作为标准，目标，来创造人类美好的未来。 这篇文章的体育精神是：对人类个体的力与美的创造，精神方面的正义、勇气、荣誉、乐趣的培养，对人类整体的培育，以及体育精神的弘扬。
编辑本段英文原文
【英文原版】 Art and SportArt and SportArt and Sport ODE TO SPORT * I. O Sport, pleasure of the Gods, essence of life, you appeared suddenly in the midst of the grey clearing which writhes with the drudgery of modern existence, like the radiant messenger of a past age, when mankind still smiled. And the glimmer of dawn lit up the mountain tops and flecks of light dotted the ground in the gloomy forests. II. O Sport, you are Beauty! You are the architect of that edifice which is the human body and which can become abject or sublime according to whether it is defiled by vile passions or improved through healthy exertion. There can be no beauty without balance and proportion, and you are the peerless master of both, for you create harmony, you give movements rhythm, you make strength graceful and you endow suppleness with power. Ill. O Sport, you are Justice! The perfect equity for which men strive in vain in their social institutions is your constant companion. No one can jump a centimetre higher than the height he can jump, nor run a minute longer than the length he can run. The limits of his success are determined solely by his own physical and moral strength. IV. O Sport, you are Audacity! The meaning of all muscular effort can be summed up in the word ‘dare’. What good are muscles, what is the point of feeling strong and agile, and why work to improve one’s agility and strength, unless it is in order to dare? But the daring you inspire has nothing in common with the adventurer’s recklessness in staking everything on chance. Yours is a prudent, well-considered audacity. V. O Sport, you are Honour!The laurels you bestow have no value unless they have been won in absolute fairness and with perfect impartiality. He who, with some shameful trick, manages to deceive his fellow competitors feels guilt to his very core and lives in fear of the ignominious epithet which shall forever be attached to his name should his trickery be discovered. VI. O Sport, you are Joy! At your behest, flesh dances and eyes smile; blood races abundantly through the arteries. Thoughts stretch out on a brighter, clearer horizon. To the sorrowful you can even bring salutary diversion from their distress, whilst the happy you enable fully to savour their joie de vivre. VII. O Sport, you are Fecundity! You strive directly and nobly towards perfection of the race, destroying unhealthy seed and correcting the flaws which threaten its essential purity. And you fill the athlete with a desire to see his sons grow up agile and strong around him to take his place in the arena and, in their turn, carry off the most glorious trophies. VIII. O Sport, you are Progress! To serve you, a man must improve himself both physically and spiritually. You force him to abide by a greater discipline; you demand that he avoid all excess. You teach him wise rules which allow him to exert himself with the maximum of intensity without compromising his good health. IX. O Sport, you are Peace! You promote happy relations between peoples, bringing them together in their shared devotion to a strength which is controlled, organized and self-disciplined. From you, the young worldwide learn self-respect, and thus the diversity of national qualities becomes the source of a generous and friendly rivalry. *Awarded a prize in the sports literature competition in the V Olympiad Stockholm 1912. ** Pierre de Coubertin pseudonym. 作者简介 皮埃尔·德·顾拜旦（Le baron Pierre De Coubertin，1863～1937），是法国著名教育家、国际体育活动家、教育学家和历史学家、现代奥林匹克运动的发起人。1863年1月1日出生于法国巴黎的一个非常富有的贵族家庭。1896年至1925年，他曾任国际奥林匹克委员会主席，并设计了奥运会会徽 、奥运会会旗 。由于他对奥林匹克不朽的功绩，被国际上誉为“奥林匹克之父”。
