«假如给我三天光明»的英文版。
All of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year, sometimes as short as 24 hours. But always we were interested in discovering just how the doomed hero chose to spend his last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.我们都读过震撼人心的故事，故事中的主人公只能再活一段很有限的时光，有时长达一年，有时却短至一日。但我们总是想要知道，注定要离世人的会选择如何度过自己最后的时光。当然，我说的是那些有选择权利的自由人，而不是那些活动范围受到严格限定的死囚。Such stories set us thinking, wondering what we should do under similar circumstances. What events, what experiences, what associations should we crowd into those last hours as mortal beings, what regrets?这样的故事让我们思考，在类似的处境下，我们该做些什么？作为终有一死的人，在临终前的几个小时内我们应该做什么事，经历些什么或做哪些联想？回忆往昔，什么使我们开心快乐？什么又使我们悔恨不已？Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with gentleness, vigor and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the Epicurean motto of “Eat, drink, and be merry”. But most people would be chastened by the certainty of impending death.有时我想，把每天都当作生命中的最后一天来边，也不失为一个极好的生活法则。这种态度会使人格外重视生命的价值。我们每天都应该以优雅的姿态，充沛的精力，抱着感恩之心来生活。但当时间以无休止的日，月和年在我们面前流逝时，我们却常常没有了这种子感觉。当然，也有人奉行“吃，喝，享受”的享乐主义信条，但绝大多数人还是会受到即将到来的死亡的惩罚。In stories the doomed hero is usually saved at the last minute by some stroke of fortune, but almost always his sense of values is changed. He becomes more appreciative of the meaning of life and its permanent spiritual values. It has often been noted that those who live, or have lived, in the shadow of death bring a mellow sweetness to everything they do.在故事中，将死的主人公通常都在最后一刻因突降的幸运而获救，但他的价值观通常都会改变，他变得更加理解生命的意义及其永恒的精神价值。我们常常注意到，那些生活在或曾经生活在死亡阴影下的人无论做什么都会感到幸福。Most of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty tasks, hardly aware of our listless attitude toward life.然而，我们中的大多数人都把生命看成是理所当然的。我们知道有一天我们必将面对死亡，但总认为那一天还在遥远的将来。当我们身强体健之时，死亡简直不可想象，我们很少考虑到它。日子多得好像没有尽头。因此我们一味忙于琐事，几乎意识不到我们对待生活的冷漠态度。The same lethargy, I am afraid, characterizes the use of all our faculties and senses. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. Particularly does this observation apply to those who have lost sight and hearing in adult life. But those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties. Their eyes and ears take in all sights and sounds hazily, without concentration and with little appreciation. It is the same old story of not being grateful for what we have until we lose it, of not being conscious of health until we are ill.我担心同样的冷漠也存在于我们对自己官能和意识的运用上。只有聋子才理解听力的重要，只有盲人才明白视觉的可贵，这尤其适用于那些成年后才失去视力或听力之苦的人很少充分利用这些宝贵的能力。他们的眼睛和耳朵模糊地感受着周围的景物与声音，心不在焉，也无所感激。这正好我们只有在失去后才懂得珍惜一样，我们只有在生病后才意识到健康的可贵。I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would teach him the joys of sound.我经常想，如果每个人在年轻的时候都有几天失时失聪，也不失为一件幸事。黑暗将使他更加感激光明，寂静将告诉他声音的美妙。《假如给我三天光明》是海伦·凯勒的散文代表作，她以一个身残志坚的柔弱女子的视角，告诫身体健全的人们应珍惜生命，珍惜造物主赐予的一切。此外，本书中收录的《我的人生故事》是海伦·凯勒的本自传性作品，被誉为“世界文学史上无与伦比的杰作”。海伦·凯勒（1880年6月27日-1968年6月1日），出生于美国亚拉巴马州塔斯喀姆比亚。美国女作家、教育家、慈善家、社会活动家。在19个月时因患急性充血症而被夺去视力和听力。后来通过导师安·沙利文（Anne Sullivan）的努力，使她学会说话，并开始和其他人沟通。1899年6月考入哈佛大学拉德克利夫女子学院。1924年成为美国盲人基金会的主要领导人。其中最著名的有：《假如给我三天光明》、《我的生活》、《我的人生故事》、《石墙故事》。1964年获“总统自由勋章”。1965年入选美国《时代周刊》评选“二十世纪美国十大英雄偶像”之一。
假如给我三天光明用英文怎么说
假如给我三天光明的英文：Three Days to SeeSee 读法 英 [siː] 美 [si] 1、vt. 看见；理解；领会2、vi. 看；看见；领会短语：1、we'll see 你我都会明白2、go and see 去看看3、see as 看作为；视…为…4、see clearly 看清楚5、see you soon 再见；待会儿见；希望尽快见到你扩展资料一、See的词义辨析：look, see, observe, watch, witness这组词都有“看”的意思，其区别是：1、look 侧看“重”的动作。2、see 指看见。3、observe 侧重以客观的态度进行观察。4、watch 指用眼睛跟随某物，以便对每一个变化、运动等进行观察。5、witness 指当场看见，亲眼看见。二、See的近义词：witnesswitness 读法 英 [ˈwɪtnɪs] 美 [ˈwɪtnɪs] 1、n. 证人；目击者；证据2、vt. 目击；证明；为…作证3、vi. 作证人短语：1、in witness whereof 以资证明；作为其证据2、expert witness 鉴定证人3、star witness 主要证人 4、eye witness 目击者，见证人5、witness box 证人席
《假如给我三天光明》简介英文翻译
接下来我要给你们推荐一本书，书名是《假如给我三天光明》，作者是海伦凯勒。作品真实地讲述了作者21岁以前的生活，讲述了她如何战胜盲聋带来的不便与痛苦，最终冲破黑暗、获得内心的光明的人生经历。《假如给我三天光明》是海伦·凯勒最重要的代表作，表达了自己对光明的渴望，对美好生活的向往，同时告诉人们要珍惜生命、关爱他人和关爱社会。我非常喜欢这本书，希望你们也喜欢。
Now I am going to recommend you a book, the book title is "Three Days to See". The author is Helen Keller. It tells the real story of the author's life before the age of 21, including the life experience of how did she overcome the inconvenience and pain as a girl who is blind and deaf, finally break through the darkness, and feel the light inside. "Three Days to See" is Helen Keller's most important and representative work, expressed her desire for the future and yearning for a better life, it also told people to cherish life, give love and caring to the other people and society. I like this book very much, hope you can also appreciate it.
最标准，都翻译了，纯手打之作，一定要采纳啊，不要浪费我的辛苦，加分加分，有问题追问，祝好！
【来自英语牛人团】
three days to see 讲什么了？
这是海伦凯勒的自传里的一篇文章。
因为海伦凯勒很小就失明了，这篇文章讲的就是如果给她三天时间，她想怎样利用这短短的三天去看世界，去看到世界的真善美。
曾被翻译为《假如给我三天光明》收录到语文教科书里，我都有上过。后来我就买了她的自传，里面也有这篇文章的英文版。
看原文就到这个地址吧：
http://tieba.baidu.com/f?kz=109542993
希望对你有帮助。
《红岩》主要内容简单概括
《红岩》是现代作家罗广斌、杨益言所创作的一部长篇小说，描写人民解放军进军大西南的形势下，重庆的国民党当局疯狂镇压共产党领导的地下革命斗争。1948年，在国民党统治下的重庆处在黎明前最黑暗的时刻。为了配合工人运动，重庆地下党工运书记许云峰命甫志高建立沙坪书店，作为地下党的备用联络站。甫志高为了表现自己，不顾联络站的保密性质，擅自扩大书店规模，销售进步书刊。一天，区委书记江姐要去华蓥山根据地，甫志高到码头为江姐送行，江姐嘱咐他要注意隐蔽，他嘴上答应，心里却不以为然。江姐到离根据地不远的一座县城时，发现自己的丈夫、华蓥山纵队政委彭松涛的人头被高挂城头。见到纵队司令员“双枪老太婆”后，她忍住悲痛，坚决要求到丈夫生前战斗的地方工作。甫志高又自作主张吸收了一名叫郑克昌的青年人店工作，许云峰知道情况后大吃一惊，几经分析发现郑克昌形迹可疑，便让甫志高通知所有人员迅速转移。甫志高却根本不听劝告，反认为许云峰嫉妒自己的工作成绩，结果被捕并成了可耻的叛徒。由于他的告密，许云峰、成岗、余新江和刘思扬等人很快相继被捕。叛徒甫志高带领特务窜到乡下，江姐不幸被捕，被关押在渣滓洞里。在狱中，她受尽了折磨，凶残的敌人把竹签钉进了她的十指。面对毒刑，她傲然宣告：“毒刑拷打是太小的考验，竹签子是竹做的，共产党员的意志是钢铁铸成的！解放军日益逼近重庆，地下党准备组织狱中暴动。在白公馆装疯多年的共产党员华子良与狱中党组织联系上了。同时，关在地窖中的许云峰用手指和铁镣挖出了一条秘密通道。当解放军攻入四川，即将解放重庆的时候，徐鹏飞等狗急跳墙，提前秘密杀害了许云峰、江姐、成岗等人。就在许云峰等人被害的当天晚上，渣滓洞和白公馆同时举行了暴动。刘思扬等一些同志牺牲了，但更多的同志终于冲出了魔窟，伴随着解放军隆隆的炮声，去迎接黎明时分灿烂的曙光。扩展资料《红岩》的作者罗广斌、杨益言，曾于1948年先后被国民党反动派逮捕，并囚禁在重庆“中美特种技术合作所”集中营里。他们和小说中的英雄人物，共同经历了那些惊心动魄的斗争生活。新中国成立后，为了“把这里的斗争告诉后代”，他们先后写了《圣洁的鲜花》《江姐》《小罗卜头》等报告文学与革命回忆录《在烈火中永生》。接着，又在这些叙写真人真事作品的基础上，进行加工、提炼和艺术概括，创作了长篇小说《红岩》。从准备到成书，前后费时十年之久，写了三百多万字稿子，彻底返工过三次，大改过五六次。《红岩》反映的是全国解放前夕光明与黑暗之间展开的一场生死较量。1948年，中国革命已经进入关键的转折期，胜利即将到来。然而，在国民党统治下的重庆正处在黎明到来之前最黑暗的时刻，在这样黑暗的时刻，山城重庆正在进行着残酷的斗争。小说围绕着三条线索来展开对斗争的描写：“人间地狱”——中美合作所里革命者与反动派之间的生死较量；地下党所领导的城市运动；华签山革命根据地的武装斗争和农民运动。这三条线索交织成一个整体，最终汇集到狱中斗争这条主线索上。作者集中描写了“重庆中美合作所集中营”的敌我斗争，生动地表现了革命者为迎接全国的解放，彻底挫败敌人的垂死挣扎而进行的殊死斗争，真实再现了全国解放前夕光明与黑暗进行最后决战的艰巨性，揭露了敌人垂死挣扎的极极端凶残和色厉内荏的本质，歌颂了革命志士为真理而斗争的坚强意志和大无畏精神。参考资料来源：百度百科-红岩 （罗广斌、杨益言创作长篇小说）
假如给我三天光明英文简介，求翻译！！
and
feel
the
light
inside,
the
book
title
is
"、获得内心的光明的人生经历.
it
tells
the
real
story
of
the
author'three
days
to
see"。作品真实地讲述了作者21岁以前的生活;
is
helen
keller',
give
love
and
caring
to
the
other
people
and
society,
finally
break
through
the
darkness,
hope
you
can
also
appreciate
it.
".
the
author
is
helen
keller，一定要采纳啊，祝好.
最标准,
it
also
told
people
to
cherish
life。《假如给我三天光明》是海伦·凯勒最重要的代表作,
including
the
life
experience
of
how
did
she
overcome
the
inconvenience
and
pain
as
a
girl
who
is
blind
and
deaf、关爱他人和关爱社会，同时告诉人们要珍惜生命，对美好生活的向往，都翻译了，加分加分，讲述了她如何战胜盲聋带来的不便与痛苦，希望你们也喜欢;three
days
to
see" 接下来我要给你们推荐一本书，作者是海伦凯勒，书名是《假如给我三天光明》，不要浪费我的辛苦，表达了自己对光明的渴望，纯手打之作;s
life
before
the
age
of
21.
i
like
this
book
very
much。
now
i
am
going
to
recommend
you
a
book,
expressed
her
desire
for
the
future
and
yearning
for
a
better
life;s
most
important
and
representative
work;。我非常喜欢这本书，最终冲破黑暗，有问题追问
《假如给我三天光明》英语概括
"If given me a bright day" Book Mark Twain once said: "the nineteenth century, Warren has two, one Napoleon, one is Helen Keller." Recently, I read a book on Helen -- - "If given me a bright day", after reading this book my heart was the spirit of Helen deeply shocked! In the book, Helen said: "The knowledge give love, give light, give the intelligence, it should be said that knowledge is happiness, because of knowledge, that is, ever touch the pulse of human activities, or do not understand human life music!. "
海伦凯勒《假如给我三天光明》，表达了怎样的思想感情？
一，海伦凯勒写“假如给我三天光明”，从她自身来讲表明了她对光明的热切盼望，更表明了她对生活的热爱，对生命的热爱和渴望；也表明了她不怕困难，勇敢面对困难，坚强的生活态度。
二，海伦以一个残疾人独有的敏感和细腻表达了这样一种生活态度：每个人都应该珍惜生活，充分发掘生命中的一切潜力，充分享受生命中的一切美好，不虚度光阴，不浪费天赋。
三，她以这篇文章鼓励人们敢于面对生活中的不幸，不放弃希望，不要浪费时间虚度光阴，努力生活。
四，作者作为一个处在黑暗中的残疾人，渴望与人交往，并渴望得到人类厚爱，借文字表达了博爱的胸怀。
五，作者以一个残疾人的身份，写这篇文章希望四肢健全的人应该充分利用自己的天赋，不要虚度光阴。以一种假想的形式证明拥有光明是多么的幸福，劝告世人珍惜这份幸福。
六，作者以这篇文章表达了自己对世界的热爱，对自然的热爱，她爱这个世界的一草一木，一花一鸟，她爱朋友，爱人生，比常人更加拥有一份对生活的挚爱。她虽然双目失明，可是她的内心充满光明。
海伦凯勒的《假如给我三天光明》的中心思想
文中海伦以一个残疾人独有的敏感和细腻表达了这样一种生活态度：每个人都应该珍惜生活，充分发掘生命中的一切潜力，充分享受生命中的一切美好，不虚度光阴，不浪费天赋。文章简介：《假如给我三天光明》前半部分主要写了海伦变成盲聋哑人后的生活。刚开始的海伦对于生活是失望的，用消极的思想去面对生活，情绪非常的暴躁，常常发脾气，扔东西。她感觉现实生活中没有爱等等，她是多么希望能重新得到光明。在她父母的寻求下，帮海伦找到了一位老师——莎莉文老师，这位老师成为了海伦新生活的引导者，使海伦对生活重新充满了希望，充满了激情。在沙莉文老师耐心的指导下，海伦学会了阅读，认识了许多的字，也让她知道了爱，感受到了身边无处不在的爱。随着时间的推移，海伦在老师和亲人的陪同下，体会到了许多不同的事物，比如：过圣诞节、拥抱海洋、体会秋季和冬天等等。后半部分则介绍了海伦的求学生涯。在海伦的求学生涯中，海伦遇到了许多的困难，但同时她也结识了许多的朋友等等。海伦在学习中，由于她的不屈不挠的精神，她学会了说话，写作。虽然在这过程中海伦遇到了一些不开心的事情，但她并没有放弃。她的努力得到了回报，成功实现了她的大学梦想，进入了哈佛大学。在她的大学生活中由于生理上的缺陷，在繁重的功课中她非常的吃力，在老师的帮助以及她自己的努力下，最终她以优异的成绩大学毕业，还掌握了英语、法语、德语、拉丁语和希腊语五种语言。但大学毕业后她却遇到了悲伤的事，比如：慈母的去世。海伦后来还介绍了在生活中遇到的一些伟人，比如：爱迪生、马克·吐温等等。同时也介绍她体会不同的丰富多彩的生活以及她的慈善活动等等。扩展资料写作背景：海伦·凯勒出生时，本是一个健康的婴儿，却在19个月大时被一场突如其来的疾病夺去了视觉和听觉。突然变成聋盲人的海伦由于对外界的恐惧变得狂躁不安，脾气越发暴躁，直至遇到了改变她一生的家教老师——安妮·沙莉文。海伦在沙莉文老师的帮助下，凭借自己顽强的意志，最终顺利从哈佛大学毕业。这本被誉为“世界文学史上无与伦比的杰作”的《假如给我三天光明》，就是这位美国著名聋盲女作家的代表作。该书以自传体散文的形式，真实记录了这位聋盲女性丰富、生动而伟大的一生。在书中，海伦·凯勒完整地描述了自己富有传奇色彩的一生，以一个身残志坚的柔弱女子的视角，去告诫身体健全的人们应珍惜生命，珍惜造物主赐予的一切。作者简介：海伦·凯勒（HelenKeller）（1880年6月27日-1968年6月1日），是美国盲聋女作家和残障教育家。1880年出生于亚拉巴马州北部一个叫塔斯喀姆比亚的城镇。她在19个月的时候因猩红热夺去了她的视力和听力，接着，她又丧失了语言表达能力。然而就在这黑暗而又寂寞的世界里，她因为她的导师安妮·莎莉文（AnneSullivan）的努力，使她学会读书和说话，并开始和其他人沟通。而且以优异的成绩毕业于美国拉德克利夫学院，成为一个学识渊博，掌握英、法、德、拉丁、希腊五种文字的著名作家和教育家。她走遍美国和世界各地，为盲人学校募集资金，把自己的一生献给了盲人福利和教育事业，是影响世界的伟大女性之一。她赢得了世界各国人民的赞扬，并得到许多国家政府的嘉奖。主要作品有《假如给我三天光明》《我的生活》《老师》等。
Three Days to see(Excerpts)
这是海伦.凯勒写的一篇著名散文。
下面有原文和中文翻译，希望对你有所帮助。
Three Days to See
假如拥有三天光明
作者：Helen Keller/海伦.凯勒
All of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year; sometimes as short as twenty-four hours, but always we were interested in discovering just how the doomed man chose to spend his last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.
Such stories set up thinking, wondering what we should do under similar circumstances. What associations should we crowd into those last hours as mortal beings? What happiness should we find in reviewing the past, what regrets?
Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with a gentleness, a vigor, and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the epicurean motto of “Eat, drink, and be merry,” most people would be chastened by the certainty of impending death.
我们都读过这样一些动人的故事，故事里主人公将不久于人世。长则一年，短则24小时。但是我们总是很想知道这个即将离开人世的人是决定怎样度过他最后的日子的。当然，我所指的是有权作出选择的自由人，不是那些活动范围受到严格限制的死囚。
这一类故事会使我们思考在类似的处境下，我们自己该做些什么？在那临终前的几个小时里我们会产生哪些联想？会有多少欣慰和遗憾呢？
有时我想，把每天都当作生命的最后一天来度过也不失为一个很好的生命法则。这种人生态度使人非常重视人生的价值。每一天我们都应该以和善的态度、充沛的精力和热情的欣赏来度过，而这些恰恰是在来日方长时往往被我们忽视的东西。当然，有这样一些人奉行享乐主义的座右铭——吃喝玩乐，但是大多数人却不能摆脱死亡来临的恐惧。
Most of us take life for granted. We know that one day we must die, but usually we picture that day as far in the future, when we are in buoyant health, death is all but unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty task, hardly aware of our listless attitude towards life.
The same lethargy, I am afraid, characterizes the use of our faculties and senses. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. Particularly does this observation apply to those who have lost sight and hearing in adult life. But those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties. Their eyes and ears take in all sights and sound hazily, without concentration, and with little appreciation. It is the same old story of not being grateful for what we conscious of health until we are ill.
I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would teach him the joys of sound.
Now and then I have tested my seeing friends to discover what they see. Recently I was visited by a very good friend who had just returned from a long walk in the woods, and I asked her what she had observed. “Nothing in particular,” she replied. I might have been incredulous had I not been accustomed to such responses, for long ago I became convinced that the seeing see little.
我们大多数人认为生命理所当然，我们明白总有一天我们会死去，但是我们常常把这一天看得非常遥远。当我们身体强壮时，死亡便成了难以相象的事情了。我们很少会考虑它，日子一天天过去，好像没有尽头。所以我们为琐事奔波，并没有意识到我们对待生活的态度是冷漠的。
我想我们在运用我们所有五官时恐怕也同样是冷漠的。只有聋子才珍惜听力，只有盲人才能认识到能见光明的幸运。对于那些成年致盲或失陪的人来说尤其如此。但是那些听力或视力从未遭受损失的人却很少充分利用这些幸运的能力，他们对所见所闻不关注、不欣赏。这与常说的不失去不懂得珍贵，不生病不知道健康可贵的道理是一样的。
我常想如果每一个人在他成年的早些时候，有几天成为了聋子或瞎子也不失为一件幸事。黑暗将使他更珍惜光明；沉寂将教他知道声音的乐趣。
有时我会试探我的非盲的朋友们，想知道他们看见了什么。最近我的一位非常要好的朋友来看我，她刚刚在树林里走了很长时间，我问她看见了什么。“没什么特别的，”她回答说。如不是我早已习惯了这样的回答，我也许不会轻易相信，因为很久以前我就相信了有眼人看不见什么。
How was it possible, I asked myself, to walk for an hour through the woods and see nothing worthy of note? I who cannot see find hundreds of things to interest me through mere touch. I feel the delicate symmetry of a leaf. I pass my hands lovingly about the smooth skin of a silver birch, or the rough shaggy bark of a pine. In spring I touch the branches of trees hopefully in search of a bud, the first sign of awakening Nature after her winter’s sleep I feel the delightful, velvety texture of a flower, and discover its remarkable convolutions; and something of the miracle of Nature is revealed to me. Occasionally, if I am very fortunate, I place my hand gently in a small tree and feel the happy quiver of a bird in full song. I am delighted to have cool waters of a brook rush through my open fingers. To me a lush carpet of pine needles or spongy grass is more welcome than the most luxurious Persian rug. To me the pageant of seasons is a thrilling and unending drama, the action of which streams through my finger tips. At times my heart cries out with longing to see all these things. If I can get so much pleasure from mere touch, how much more beauty must be revealed by sight. Yet, those who have eyes apparently see little. The panorama of color and action fill the world is taken for granted. It is human, perhaps, to appreciate little that which we have and to long for that which we have not, but it is a great pity that in the world of light and the gift of sight is used only as mere convenience rather that as a means of adding fullness to life.
Oh, the things that I should see if I had the power of sight for three days!
我问自己在树林中走了一小时，怎么可能什么值得注意的东西都没有看到呢？而我一个盲人仅仅通过触摸就发现了数以百计的有趣的东西。我感到树叶的对称美，用手摸着白桦树光滑的树皮或是松树那粗糙的厚厚的树皮。春天里我满怀着希望触摸着树枝寻找新芽，那是大自然冬眼后醒来的第一个征象。我感到了花朵的可爱和茸茸的感觉，发现它层层叠叠地绽开着，大自然的神奇展现在我的面前。当我把手轻轻地放在一棵小树上，如果幸运的话，偶尔会感到歌唱的小鸟欢快的颤动。我会愉快地让清凉的溪水从手之间流过。对我来说，满地厚厚的松针和松软的草坪比奢华的波斯地毯更惹人喜爱。对我来说四季变换的景色如同一场动人心魄的不会完结的戏剧，剧中的人物动作从我的指尖流过。我的心不时在呐喊，带着对光明的渴望。既然仅仅通过触摸就能使我获得如此多的喜悦，那么光明定会展示更多美好的事物啊。可惜的是那些有眼睛的人分明看到很少，整个世界缤纷的色彩和万物的活动都被认为是理所当然。也许不珍惜已经拥有的，想得到还没有得到的是人的特点，但是在光明的世界里只把视觉用做一种方便的工具，而不是丰富生活的工具，这是令人多么遗憾的事情啊。
噢，假如我拥有三天光明，我将会看见多少事物啊！
Three Days to See(Excerpts)？？？
Three Days to See
All of us have read thrilling stories in which the hero had only a limited and specified time to live. Sometimes it was as long as a year, sometimes as short as 24 hours. But always we were interested in discovering just how the doomed hero chose to spend his last days or his last hours. I speak, of course, of free men who have a choice, not condemned criminals whose sphere of activities is strictly delimited.
Such stories set us thinking, wondering what we should do under similar circumstances. What events, what experiences, what associations should we crowd into those last hours as mortal beings, what regrets?
Sometimes I have thought it would be an excellent rule to live each day as if we should die tomorrow. Such an attitude would emphasize sharply the values of life. We should live each day with gentleness, vigor and a keenness of appreciation which are often lost when time stretches before us in the constant panorama of more days and months and years to come. There are those, of course, who would adopt the Epicurean motto of “Eat, drink, and be merry”. But most people would be chastened by the certainty of impending death.
In stories the doomed hero is usually saved at the last minute by some stroke of fortune, but almost always his sense of values is changed. He becomes more appreciative of the meaning of life and its permanent spiritual values. It has often been noted that those who live, or have lived, in the shadow of death bring a mellow sweetness to everything they do.
Most of us, however, take life for granted. We know that one day we must die, but usually we picture that day as far in the future. When we are in buoyant health, death is all but unimaginable. We seldom think of it. The days stretch out in an endless vista. So we go about our petty tasks, hardly aware of our listless attitude toward life.
The same lethargy, I am afraid, characterizes the use of all our faculties and senses. Only the deaf appreciate hearing, only the blind realize the manifold blessings that lie in sight. Particularly does this observation apply to those who have lost sight and hearing in adult life. But those who have never suffered impairment of sight or hearing seldom make the fullest use of these blessed faculties. Their eyes and ears take in all sights and sounds hazily, without concentration and with little appreciation. It is the same old story of not being grateful for what we have until we lose it, of not being conscious of health until we are ill.
I have often thought it would be a blessing if each human being were stricken blind and deaf for a few days at some time during his early adult life. Darkness would make him more appreciative of sight; silence would teach him the joys of sound.
译文：
假如给我三天光明（节选）
我们都读过震撼人心的故事，故事中的主人公只能再活一段很有限的时光，有时长达一年，有时却短至一日。但我们总是想要知道，注定要离世人的会选择如何度过自己最后的时光。当然，我说的是那些有选择权利的自由人，而不是那些活动范围受到严格限定的死囚。
这样的故事让我们思考，在类似的处境下，我们该做些什么？作为终有一死的人，在临终前的几个小时内我们应该做什么事，经历些什么或做哪些联想？回忆往昔，什么使我们开心快乐？什么又使我们悔恨不已？
有时我想，把每天都当作生命中的最后一天来边，也不失为一个极好的生活法则。这种态度会使人格外重视生命的价值。我们每天都应该以优雅的姿态，充沛的精力，抱着感恩之心来生活。但当时间以无休止的日，月和年在我们面前流逝时，我们却常常没有了这种子感觉。当然，也有人奉行“吃，喝，享受”的享乐主义信条，但绝大多数人还是会受到即将到来的死亡的惩罚。
在故事中，将死的主人公通常都在最后一刻因突降的幸运而获救，但他的价值观通常都会改变，他变得更加理解生命的意义及其永恒的精神价值。我们常常注意到，那些生活在或曾经生活在死亡阴影下的人无论做什么都会感到幸福。
然而，我们中的大多数人都把生命看成是理所当然的。我们知道有一天我们必将面对死亡，但总认为那一天还在遥远的将来。当我们身强体健之时，死亡简直不可想象，我们很少考虑到它。日子多得好像没有尽头。因此我们一味忙于琐事，几乎意识不到我们对待生活的冷漠态度。
我担心同样的冷漠也存在于我们对自己官能和意识的运用上。只有聋子才理解听力的重要，只有盲人才明白视觉的可贵，这尤其适用于那些成年后才失去视力或听力之苦的人很少充分利用这些宝贵的能力。他们的眼睛和耳朵模糊地感受着周围的景物与声音，心不在焉，也无所感激。这正好我们只有在失去后才懂得珍惜一样，我们只有在生病后才意识到健康的可贵。
我经常想，如果每个人在年轻的时候都有几天失时失聪，也不失为一件幸事。黑暗将使他更加感激光明，寂静将告诉他声音的美妙。
